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Luke 1:29

King James Version (1769) with Strongs Numbers and Morphology

CHAPTER 1.
1
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
2
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
3
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
4
That thou mightest know the certainty of those things, wherein thou hast been instructed.
5
There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
6
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
7
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
8
And it came to pass, that while he executed the priest’s office before God in the order of his course,
9
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10
And the whole multitude of the people were praying without at the time of incense.
11
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12
And when Zacharias saw him, he was troubled, and fear fell upon him.
13
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14
And thou shalt have joy and gladness; and many shall rejoice at his birth.
15
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16
And many of the children of Israel shall he turn to the Lord their God.
8
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.